There are few greater controversies for the disciple than the question of judging others and the proper nature of it. After all, to read the words of Scripture, to read the words of our blessed Savior himself, we come to understand that there is an inherent evil that can come with the application of our judgment as we assess the nature of sin and apply to it our own understanding.
Does this mean though that we do not judge? What do passages such as “Let any one of you who is without sin be the first to throw a stone at her…” (John 8:7), “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Matthew 7:3) or the ever popular “Do not judge or you too will be judge…” (John 7:1) truly inform us of in our walk with Christ? What do they teach us of the true nature of discipleship and the way we observe others?
As with all things the truest measure of our judgment and the nature of our faith must be tempered with love. It must be met with a generous spirit given to hope and the edification of others, bearing the fruits of faith to nourish and strength the lives of others. The controversy itself was never meant to steer us away from assessing and evaluating the actions of others. It was meant to ensure that we look to ourselves, that we understand ourselves so that, in all that we do, we act in steadfast devotion to our brothers and sisters, not out of condemnation but out of affection for them.
You see, of the two greatest commandments given by Christ himself, the second is to love our neighbor, to love our fellow man, as we love ourselves. (Matthew 22:36-40) What this means is that we must not be like the Pharisee, the hypocrite who deems himself righteous without a careful examination of himself, while condemning those around us for wickedness. (Luke 18:9-14) Our lives, they have to be given to a close and studious scrutiny as we daily inspect our own walks with our Savior as we are given to the Spirit of the Lord. With this this though also comes the understanding that we must hold others to the same level of accountability as we hold ourselves.
What we must remember is that, if given in the right spirit, if shown with the right heart, there is nothing more loving than to look at others, and to help them get back on the right path. If done with in faith, and charity, guided by a hope for them, it is done in a manner that does not seek to judge but that wants nothing more than to ensure that they are right with God even as we try to ensure that we are right with Him ourselves.
In hope and love for others this never comes in the form of an attack, nor should it be intended as a condemnation. The thought of stoning others, of casting them away, despising them for whatever offense they may have caused should never cross our mind. There is, after all, no means of spiritual death that we can heap upon the lives of others quite like the hurt and the sorrow we can bring with harsh words on our lips, haughtiness in our hearts and hatred in our eyes.
As a faithful and devoted disciple of Christ, given in a life of service, we cannot falter in our love for others, in our hopes for them, just as we hope for ourselves. Look to your life as a means not to judge others but to equip them for the righteous path, to nourish them for the long road through this world. This, at times, means helping them understand errors so that they can learn from them. Yet any help offered must be given in a clean heart and a right spirit that you may serve them for their greatest growth in a testimony to God’s love for them.
When this is done, when this is our nature, there is no controversy, there is no challenge, there is only the strength we can find in unity with others, rather than the pain that comes in the division of scorn.