Tag Archives: God

Crops and Weeds


Sometimes the decisions that lay before the disciple, they aren’t easy or simple when it comes right down to it. Searching for answers, searching for some greater enlightenment, for a path that is free of temptations, that is free of challenges or outside influences that can adversely affect us, we find that there are these pearls of truth that we find, but they are mixed together with things that are corrupt, things that are impure and that pose a threat to us.

Honestly, it’s not really that hard to find, even if you’re not really looking for it. After all, stumbling blocks, they can be anywhere and everywhere, even in the places we once thought that we were the safest as we try to live in this world and yet not of it. (Romans 12:2)

Even as we contemplate that we can get riled up about it, can’t we? We find that the more we look the more we see things that just shouldn’t be there. The more that we see things that don’t belong, the more we tend to find ourselves angry about it, the more we tend to get worked up about it, thinking to ourselves that something needs to be changed. It’s here that we tend then not to define ourselves by our adherence to what is right, what is a good and moral way for us to live, or the love that we are meant to show to others. Rather we express ourselves in terms of what we oppose because, let’s face it, it is easier that way.

The problem is, for as right as the opposition might be, or for as just as we may believe our cause is, an important question is never really asked even as we make our stand. It is the fundamental and core question that is centered around the Christian life that we are to live as the disciples of our blessed Savior given as in the form of that Great Commission. (Matthew 28:16-20) How does this win souls for Christ? How does this fulfill the mandate of His grand command for us?

There is a parable told by Christ in the Gospel of Matthew. (Matthew 13:24-30) It’s a story of these workers in the field who, when they awaken one day, find that, as they slept, the enemy of their master went into the crops and planted weeds amidst it. Seeing this they go to their master and they ask him if they should pull them up, if they should uproot them. The master’s reply is simple, “While you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.”

Invariably there was a threat either way. Weeds, when they take hold, have the threat of strangling the life from a crop. They’re weeds because they move in and they take over, pushing and killing if they have the chance to. The master of the fields, as would any who had crops to care for, had to know this. Yet these were not just the weeds that pulled up easily, they sank in deep, they took hold deep. To uproot them meant to threaten at least a part of the crops, much more than would be at risk if they just let the weeds grow. So, for whatever the risk may be, he let them grow.

There are times when, despite everything that might be happening around us, this is a lesson we have to take to heart. Yes there are perhaps weeds growing around us, and they, without a doubt, pose a certain risk. Yet, in trying to stop them, from trying to rid the fields of them, we end up making it impossible for the crops to grow, or we end up uprooting before they have the chance to sprout. We make the harvest of souls that much weaker because we just cannot bear to see something that we view as wrong and we don’t think of the consequences of those actions, losing souls rather than winning them for Christ.

Look at your life, examine your faith and take a moment to find what it is that defines it even in a world that you feel is filled with weeds. How do you respond? How do you react? Take a moment to consider how you live and the way you react to those who believe something different than you or who have a differing point of view. Do you express yourself by what you are opposed to or by what you are meant to be in Christ? Do you seek to uproot the weeds at whatever cost their might be or do you worry about the crops and about what it might be that you will uproot with them?

Christ came in love, and it is love that He demands from His disciples, a precious love given in hope. (John 13:34-35) Show that even when it isn’t easy or simple, when the world as you see it is black and white but everything around you seems to be shades of grey. You can do more through the Spirit in patience and love than you could ever hope to by trying to remold it in what you perceive to be a perfect image, giving it time for God Himself, the author and the finisher of all things, to make it right in His time.

Wounded Yet Not Slain

There’s an old poem, I think it was by John Dryden, that I’ve heard used, recited over and over at the end of a hard fought battle, at the end of a loss that has one damaged and hurt, that left them wondering and in pain. It goes a little something like, “I am sore wounded, but I am not slain, I’ll lay me down to bleed a while, then I’ll rise to fight again.”

I always liked that verse. In a life that is filled with trials, where triumph and victories are never quite assured to us, where they are never really promised to us, something about it always spoke to me. It always seemed to say that whatever life throws, whatever challenges it may have, it may damage us a little, but in the end, we are not dead until that moment when we are put in the ground or our ashes are spread around us. In a sense it becomes a question of how much fight is left within us when the moments of adversity hit.

After all, as Ernest Hemingway once wrote, “The world breaks everyone and afterward many are strong in the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.”

This is something that our Heavenly Father, looking down on the lives of His precious children, understands all too well about this world, isn’t it?

It begs the question, what struggles are leaving you wounded in your daily life? What challenges are you facing? What is leaving you wounded amidst the hardships that you face? Does it seem like it is just too much for you to face? Is it seeming like it is more than you can handle as you lay to bleed, lacerated by the deeper perils of this world?

As disciples of Christ it seems like they are there, lurking around every corner: temptations, trials, tribulations that push on us with a force that bears down on us with a crippling weight. As we struggle not to be crushed, there are moments when we wonder if we can even go on. After all, everything seems to be changing around us and we can’t see the world in the same way again.

It’s in these moments when we need to draw on the comfort and the assurances of a God who loves us. After all, He isn’t just a distant figure who tells us that, “since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.” (Hebrews 11:1) No, He goes further than that, reminding us that, through Christ, all things are possible for us regardless of whatever challenges may be there. (Philippians 4:13) We just need to lay our burdens at the feet of our blessed Savior to find the miracles of hope, (Matthew 11:29-30) that hope that abides in faith to give us the perseverance to go on day by day.

Perhaps it may seem like it is too much. Perhaps, left wounded and bleeding, we can’t help but weep, wondering to ourselves how we can go on. We are not alone in those moments though, we never have been, regardless of how it may feel. Even as our troubles mount and we feel at times like nobody could ever understand what  we are going through, the truth is that God has, through the lives of His saints, seen it all. Job, David, Paul, Stephen, and countless others, even our Savior, Christ Jesus, have faced the deepest and most powerful of pains, and found their comfort in God to move forward even when it seemed as if all had been lost and the burdens  were too much for them. As the Apostle Paul put it, “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.” (1 Corinthians 10:13)

As the world wounds you, dear disciples, dear brothers and sisters in Christ, find a place of quiet rest and lay down in the peaceful mediation of the Lord, remembering the words of David, “The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” (Psalm 23:1-4) Faith, and a deeper understanding of it, a deeper trust in it, will let you abide in hope in the wonders of God’s blessed love and comfort, healing even the deepest of hurts and the most painful of scars, so that, with endurance, you shall have the chance to rise again.

Take that promise, take that love, and let it guide you in the wonders of the miracles that it offers you. In this world, with all of its battles, it is the surest weapon you have to protect you, the surest of medicines to heal you.

In Opposition

It’s hard at times, isn’t it? For as hard as one may try to live that good life, that example that is given in love and honesty, strengthened by the teachings of Christ, the truth is that it almost always seems as if someone somewhere is going to take exception to you. It’s one of those frustrating truths that sort of always seems to come out.

But then, can one really be that terribly surprised? If the perfect Son of God found Himself amidst the challenges of those who opposed Him (Matthew 22:15-22) despite all that He was and that He meant for humanity, suffering even unto His death, (Mark 14:53-65, Mark 15:21-41) then, in our own imperfect nature, what chance does any one of us have? If Christ Himself couldn’t please all of the people all of the time despite the fact that He had come to save all humanity, than how can we expect ourselves, in trying to live our lives, to find that we have any more of a chance?

No, the real challenge of Christian living, of being a disciple of Christ is not a question of if we meet opposition in our lives, it is not a question of whether or not we are challenged by those around us, if we are liked by those around us. The real question is a matter of how we meet them. It is a matter of how  we respond when it seems as if we are overwhelmed by the burdens of dealing with those who do not like us, who, for one reason or another, have taken exception to us.

The truth is that sometimes it is harder than others, sometimes it hits us harder than others. Sometimes it seems to pile up on us until finally we wonder exactly what is going on as we feel the pressure and the weight of it all. We don’t want it to affect us but, in a way, we just can’t seem to help it. After all, we are made to be social creatures, to exist with  companionship, whether it is marriage or relationships, friendships or acquaintanceships, with others. (Genesis 2:18)

God knows that we are going to have confrontations. Then again, it doesn’t take the Almighty, Omnipotent and Omnipresent sight of God to understand and to see that. Yet He also knows that, for as much as they may affect us, they aren’t what defines us. What defines us, what defines the love, the hope and the beauty of our souls is the way that we react to it. It is why, each and every step of the way, He seeks to show us the path towards righteousness, telling us that, though the race may be long, we need to run it with endurance, living with patience and love even towards those who have shown nothing but malice and hatred towards us. (Matthew 5:43-48)

You see, life is hardly going to be fair and there are times when it isn’t going to be right. It is during these moments when the only thing that can be done is that we live according to the people that God intended us to be, realizing that even though we are in this world we are not of it. (Romans 12:2) In other words, as the great Reformer Martin Luther once put it, “You can’t stop the birds from flying over your head, but you can stop them from making a nest in your hair.” For as negative as it may become, only you can let it have any power over you. Only you and you alone can let it wear you down or affect your mindset.

That doesn’t mean that you should not respond when you are attacked, or when the opposition you face comes to meet you head on. What it does mean is that the Disciple need to remember that whatever worries or stress it may cause, God is the one looking out for you, He is protecting you from trouble that it may be bring and, as such, it makes no sense in giving yourself grief over it. (Matthew 6:25-34) In the end it is going to be as it needs to be, for better or for worse, even as the Disciple comes to understand that the worst will always end up giving way to the better if they trust in the wondrous and divine nature of God’s grander design.

What opposition do you face in your daily walk? What challenges from others burden you? Lay them at Christ’s feet, go to God’s throne and kneel, praying that the hearts of those who may dislike you are changed, but also praying that your own heart is changed so that you are able to look past to the brighter future God has in store for you, realizing that sometimes life is just full of opposition but that is life and other people’s problem, not yours, even when they try to make it yours.

It is then that the peace that you seek will not be far behind as you focus yourself on the things you can change and trouble yourself not with those that you cannot.

Temptations

There is no greater challenge for the disciple than the internal conflicts that they can face, nor is there a greater stumbling block than the ones that we put up for ourselves. For as strong as the Devil may be, for as much as he comes to us “like a roaring lion” seeking to devour (1 Peter 5:8), the truth is he needn’t do much considering his are but temptations but ours is the rebellious nature willing to take temptations and beyond to whatever next levels there may be.

But then, as the old saying goes, as our blessed Savior Himself reminds us, “The spirit is willing but the body is weak.” (Matthew 26:41b)

Consider some of the greatest warnings of the Bible. They are not warnings against the Devil. After all, the old Adversary, he did his part in Eden to corrupt the nature of mankind. (Genesis 3) Even there he never quite tells Adam and Eve to eat of the forbidden fruit of God. All he does is plant the idea in their head to question. Everything else is up to them as Eve partook and Adam watched to see the results.

If there is one thing the story of man’s fall to sin and temptation proves, it’s that even those who know of the presence of God, who have seen it first hand, have stood in His light and heard His voice calling to them, need nothing more than a gentle push and the worst of their nature comes out. Sometimes that push comes in the form of a want or a desire, sometimes it comes with a snide or hurtful comment, other times it comes from the best of intentions just gone terribly wrong.

The question for the disciple is, if it is such an easy snare about their feet, if it is such a simple trap to fall into, how do they guard themselves from it in their everyday life? How do we make the flesh stronger to match the nature of a spirit given to the love of Christ and the blessings of our Heavenly Father? How do we avoid the temptations that are there?

Quite simply put, we can’t. This side of Heaven, the imperfect side of Heaven given to the more base nature of the flesh, temptations are always going to be there. For as much as we may try to steer clear of them, as soon as we turn from one, another one is always going to be there staring us in the face. The true nature of Christian living, the true nature of faithful devotion to God isn’t the avoiding of temptation, it is not falling into temptation. It is meeting it head on with a heart and a will given over to God with the truest understanding that through Him who makes us more than conquerors (Romans 8:36), we have the power to overcome if we choose to use it.

This does not mean, as they may say, go out and look for trouble so you can exercise a Christian will and strength to demonstrate a power that you may have over temptation. The more we put ourselves in the line of fire, the more prone we are to be hit when we least expect it. What it does mean though is that just because we face temptations and inner conflicts does not mean we are any less the disciples that we should be, or any less on the road that God intended for us.

Faith is about understanding that even through the temptations of the flesh and the weaknesses of our nature God has a divine and holy plan for us, a wondrous design for our lives. Yes, it is true that there will be time when we don’t live up to it and other times when we do better. Yet we cannot live in those weaker times of our lives, and we cannot believe that just because temptations are present we are weaker than we should be, as it is a way of letting self-doubt in, and with it doubt about the nature of our salvation.

Pray and be vigilant. Look to the challenges that are there for what they truly are, a way of proving that you are led not of yourself but through the power of the Spirit to be a better and stronger person. Do not put yourself in a situation where you will be tested but do not shrink from the tests when they are unavoidable. This will tell you not only more about your own character but the character of your faith, showing you where you have been made strong and where you still need to pray for strength, knowing that if you come to God with a pure heart, desiring to do better and to be more, He will give you what you need.

In the end this is how we show ourselves to be the most faithful of His disciples, of Christ’s followers, as we meet the self-conflicts and challenges with the power of His might through the love that He has for us.

May This Cup

Knowing His inevitable end, the pain, the suffering, and the pain that would come in the form of His sacrifice;  stricken, smitten and afflicted (Isaiah 53:4), Christ waited patiently for the appointed hour in which the prophesies would be fulfilled.

The truth is, it had to be hard for Him, and we are given a brief look into the mindset of the Blessed Savior as He prayed to His Heavenly Father, pleading “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” (Matthew 26:39) He knew it wasn’t. After all,  His entire purpose would be fulfilled in the stations of the cross. Had God found a way for “this cup” to be taken from Him then there would have been no reason for Him to have been made man, no real point to His ministry. Anything and everything He was could have easily be fulfilled through the Prophets who came and went before Him.

Yet perfect God and perfect man, there was a nature to Christ that was much like our nature. How could there not when, to be our substitute, He had to be as we are?

Still, as disciples of Christ, given to His teachings, do we have those moments when we pray for whatever it is that we are facing to be lifted from us, to be taken from us? And when we do, how often do we put that last statement in, “Not as I will, but as you will”? When God does not take “this cup” from us, do we then associate it with Him not hearing us or being carefully absent from us? Or do we see it as something different altogether?

You see, though no suffering, no pain comes from God, from our loving Heavenly Father, it does not exclude the possibility and the fact that, in a sinful world so far from the nature that God has intended for us, suffering does exist. In promising to hear our prayers (Psalm 34:15) God does not promise to end every trial that we face. What He promises is that it will never be more than we can take or that we can handle. (1 Corinthians 10:13) Through His blessings He gives us the strength to endure (Philippians 4:13) as He makes us more than conquerors. (Romans 8:37)

The truth is, God is never absent from our lives, whatever it may be that we are forced to face, whatever struggles we may find that we have to endure. Yes, we can pray that they are removed from us, that the burden of them, the pain that they may bring, is something that we no longer have to shoulder. But God does not guarantee to remove it from us because it is perhaps something that we are meant to go through in order to get where we are going, to become the person that God intended for us to be.

This is, at times, hard for us to understand but the struggles that we have to face are not won by being removed from us. They are won through perseverance and hope in the knowledge that everything serves a purpose according to God’s love for His children and the strength we are given through the power of the Spirit. (Romans 5:3-5)

Consider for a moment whatever struggles you may face, whatever challenges that are there in front of you, consider how you pray and have faith in God during these times. Now consider the struggles of Christ and the prayer He offered to His Heavenly Father, the trust He had that even during the greatest of trials and the most enduring of tribulations there was a divine purpose in it all. Yes, pray according to hope, but more importantly pray according to God’s will and God’s plan for your life, understanding that it is greater than anything you could have known or thought, even when the times are tough and the struggles are before you.

Patience, strength and courage through the most difficult of times, the understanding that sacrifices must be made in our lives, even when they are hard to understand — these are the lessons of our blessed Savior during this Easter Season. The question then is, how will your faith guide you when it seems as if it is just too much to endure? Will you pray for God’s will for you or will you demand for your will to be done by God?

The Nature of True Beauty

With love and hope in our hearts how do we, as Disciples of Christ, measure beauty? How do we see it, not only in the world around us, but in the people who surround us?

When this question runs through my mind there’s a verse I often like to consider. It’s from the story of David, when the prophet Samuel sought to anoint a new king over Israel to replace Saul, “But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:7)

You see, the shepherd boy, when placed side by side with the other sons of Jesse, standing beside his brothers, was not much to look at. In fact, when considered with them, it could hardly be thought that he would have the capacity to lead, to offer the strong guidance that the nation itself needed. Yet, in the eyes of the Lord, it wasn’t the strength, or the height or any of the outward appearances. After all, He had Saul, a mighty man of renown, strong and charismatic, as the chosen King and it had met with such disappointment as He had watched him waver to the point where his fall would become inevitable. Now the Lord sought a different sort of man to lead His people.

Still, it wasn’t hard for Samuel to fall into a trap that each of us can so easily find ourselves amidst, looking at the strongest, the best looking, the mightiest as the one who catches our eyes somehow believing that they have more to offer because of their appearance. We so often see beauty as an outward appearance, as only being significant and worthy of our attention if it somehow can merit a second look from our eyes. We see it as it is, by the standards of our present age, and by the focus that is given to it by society as a whole. It is there that we mark worth and assign value by what captivates our eyes and captures our attention.

Yet the truth is true beauty is marked by what is in our hearts, by the love, the hope and the inspiration that we offer in the courage and the perseverance of our spirits. It is in the wisdom that we show, it is in the way that we offer our hand to one another to be a force for good, edifying and uplifting them, by the charity that spurs on optimism despite whatever despair it may offer. Each of us, “fearfully and wonderfully made” (Psalm 139:14) have, by the power of God, an enormous capacity to offer of ourselves through the gifts that we have. This is the true mark of beauty, the true mark of our strength.

Perhaps, at times, we don’t see ourselves as we should. We look in the mirror and we see our every physical imperfection, whether it is real or perceived. We hate our glasses, we’re not model thin, our hair is falling out, our body doesn’t look like we think it should. Perhaps, at times, we look at others, and we don’t necessarily see them for who they are. We see them for what we can only see with our eye. By this sight we don’t even always necessarily know what it is about their appearance, maybe it’s a little bit of everything, but we just find them to be unattractive.

As imitators of God, given to His love, captured by His grace, we need to strive to see more in ourselves and in others, to see beauty for what it really is. It is not in waist sizes or in hairlines or in any other physical standard that we can mark it by. It is in what is given, and the guiding presence of a spirit and a soul, a heart and a mind given to the greatest capacity we have to live in the image of God that we are created in. It comes through a God who is, in and of Himself, love. It is to take the lessons of Christ and to use it to create a spiritual makeover, one that focuses on the elegance and the strength of our inward appearances.

It is only in this way that we see true beauty for what it is as we let it encompass our being. It is being moved not by the vain eyes but by the pure heart in the wonders of all of God’s creation. In this we become more than we ever hoped to be as the character of our splendor is marked by the blessed exquisiteness of our Savior, Christ Jesus, who offered us the greatest example of what it truly means to be attractive.

The Place of the Disciple in the Political

What is the role of the faithful disciple amidst the political realm?

Of the numerous theological questions that are debated, there are few that seem to be more contentious than this one. Yet it hardly stands as a new issue or one that has only been faced in our present age. It has been one that has plagued the follower of Christ since the birth of his ministry and even before, one that even threatened to draw him in.

The irony of it lies in the inherent danger that comes through the misunderstanding of the faithful and vigilant disciples place amidst this debate. Consider, for example, the life of our blessed Savior himself. Knowing the people had intended to try and crown him an earthly king he would reject the concept himself and withdraw from them. (John 6:15) Yet, when he would stand before Pontius Pilate, he would stand accused of seeking to establish for himself an earthly kingdom with himself as the sovereign over the people. (John 18:33-34)

Though Christ himself did not confuse the two, the confusion that was reaped by others, it offers to us the reason why Christ himself taught to us that we need to “Render unto Caesar that which belongs to Caesar.” (Matthew 22:15-22)

You see, as with all things, it is a matter of balance. Though the church, and, at the most basic of levels, the faithful disciple need be more concerned with the Spiritual Kingdom and the welfare of the hearts and souls of all people, whereas the state need be concerned with the body and the orderly governance over it, this does not preclude the follower of Christ from participating in the civil offices of government. What it means is that though, as in all things, their character and their leadership should be an example of Christ and His love, (1 Corinthians 4:16) there is no case by which they should impose their spiritual belief on the legal ordinances that administer and preside over the citizenry.

In fact, as exemplified by Shadrach, Meshach and Abed-Nego, the three who stood by their faith even as Nebuchadnezzar sought to force them against their conscience, (Daniel 2-3) the only place of civil disobedience against the laws of men are the acts that are forced because of the overstepping of Kings and Princes and States into the Spiritual Realm when they seek to, through any means, compel us to betray our faith. As we are not to force our faith on others, seeking to compel them to live by it, so can no government seek to force us to live contrary to it by their own acts and laws.

This is vital for the disciple of Christ to remember as it gives the primary means for us to successfully utilize ourselves and our faith in our understanding of the means by which God wishes us to live. After all, as C.S. Lewis would once observe, “If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.”

Our focus, if we seek to preserve and defend the principles of love, faith, charity and grace, need be on how we, through our lives, our works and our deeds, give testimony to it. There is a fundamental difficulty with this when we focus our faith on the temporal through an earthly focus, failing to understand that Christ’s kingdom is not of this earth. Rather than being a vessel for the Spirit to win hearts and minds, we become intent on being a vessel for our own morality as a weapon to force others to live as we demand in the most self-righteous of ways.

Guided by hope and love be a force for change, for good in the world. Focus on personal charity rather than expecting government to legislate it or mandate it, focus on sharing a message of love to those who are hurt and wounded, the broken hearted and the downtrodden, rather than pushing for a law. Strengthen each other by what you have to give in hope to those around you, and let your life testify to a greater understanding of unity and peace. Each of us, on our own, through the power of the Spirit have the capacity to the greatest good for others while showing them the path to Christ, each day, rather than riling yourself up with current events, ask yourself how you might do that.

In doing this, our concern must be more for the spiritual welfare and edification of others. It must be to uplift them in the true messages of Christ, of which the primary is the freedom of the spirit and the liberty of the soul. By understanding, by living this we can do more for the truest forms of hope and change in this world.

How then, as a disciple of Christ do you see yourself doing the most good? How do you strengthen others? How do you edify them? This is our mandate and it comes from the truest authority over us, our God, as a personal calling to each of us as Christ’s followers. How will you live in it today?

Is There An Answer

There is nothing harder for the Disciple than the feeling that God, He just isn’t listening. When we put our trust in verses that tell us “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” (Matthew 7:7-8) there are few stumbling blocks like the sense that our prayers are going unanswered. After all, isn’t this the Lord who promised us that He would never fail us or forsake us? (Joshua 1:5) Why then, in our hour of need, do we struggle, wondering to ourselves if we are alone in our plight?

How can we trust the promises, the assurances of our blessed Savior, ones that tell us, when we are weak and heavy laden, to lay our burdens at his feet to find peace, to find comfort through him (Matthew 11:28-29) when it seems as if our Heavenly Father is so far from us?

That though, for as much as the thought runs through our mind, isn’t the question. Rather, the more dominant question we need to ask ourselves is who is God to us, and who are we to Him?

Through Scripture we learn that we are children of a Heavenly Father. (Hosea 1:10) This is a relationship that we have to consider carefully as we come to God, as we ask of Him, seeking His divine grace and His wondrous love in our lives. Are we the humble who wait in patience and reverence for all to be revealed or are we the spoiled children demanding of God, asking for signs and miracles that are not part of His plan, impatient to the point where when it is not as we would like we question His love for us?

Since the moment of our conception God has known us and has had a plan for our lives. (Jeremiah 1:5) Sometimes it’s a plan that is one that we don’t necessarily understand, one that takes us on a road that is different than anything we had planned. There are moments when it is going to be confusing, where it seems like it is going to be harder than it should be. These are the times when we pray and, yes, it is going to seem as if our Heavenly Father is far distant from us, far removed from our lives. Yet just because we don’t comprehend doesn’t make His presence any less real, any less viable in our lives.

Yes, like Saul of Tarsus, we would all like the ground to shake, the earth to move, and the heavens to open with the voice of God cutting through to show us the way. The truth is though that God often chooses subtler ways to move us, we need only then to watch for the signs and to let ourselves be open to the gentle guidance that comes through His hand.

You see God’s timing, God’s wisdom, His direction, it may not be perfect to us, but it is perfect nonetheless. It takes into account our strengths, our weaknesses, our hopes, and even the battles we know not yet we are going to face in the trials of life. What that means is that sometimes we have to wait on an answer, hearing what we want not to hear, that we don’t need to know right now, or this is not what we need. Every loving father who cares for his children needs to say no now and then, not because he can’t but because he knows it is not right for them. God, our Heavenly Father, is no different.

Trust in faith that abides in the knowledge of the love of God, dear disciple of Christ. It may, at times be hard, in a world wrought with challenges, one day longer is not necessarily what we want to expect in the troubles or the struggles that we face. Yet God never allows us to face anything more than we can handle in the journey we are on. Perhaps, at times, it may feel as if He has and like we have been left. Yet this is our attempt to understand the trials before us, rather than a firm understanding of the true nature of God’s grace and love for us.

Whatever the struggle is, whatever the question may be, God is there to listen, and to answer. Open your heart to it, and you will find the answer you are looking for.

A Public Display


There is a warning from our blessed Savior that all of His faithful disciples must heed lest they fall into the trap of arrogance, pride and self-righteousness. It is the cautionary counsel that informs the spiritually aware not to make their faith into a show, or a matter of theater for others to see. (Matthew 6:5-18) What is done in secret, He admonishes, is done for God to take notice of, it need not be seen by others.

Yet what does that really mean? What does it mean and what effect is it meant to have on the life of the faithful and the devoted given in a life to Christ?

Every now and then when faith is displayed for the world to see, that question seems to arise as those words of Christ as quoted. We see it even today amidst our society as the public displays of devotion of some are shunned and sought to be ushered away, making it almost sound as if that humility before the God of our creation is something shameful. How then do we answer that question in a spiritually aware way, and how do we reconcile the proper degree of piety with the marvels of the wonders of God’s blessings we want nothing more than to show the world?

As with all the teachings handed to us by the Divine Word of our Lord, we must allow for Scripture not only to guide us, but to interpret itself for us. There is nothing hypocritical, nor is there any degree of arrogance in displaying your faith for the world to see. In fact, without the works we do, meant to be given in love to others as a sign of devotion to Christ, (John 13:34-36), our faith stagnates and dies. (James 2:14-26) Grafted to the tree of life, our spirits, given to God, are meant to bear fruits. These are meant to be seen, they are meant to be gifts from us to others that we may edify and nourish the whole being of those around us in need.

So clear is Christ on this matter that the next verses (Matthew 6:19-24) warn of us of storing our treasures, of hoarding them deep from sight. What greater treasure have we than the faith that saves us in the redemption that it offers unto us?

At the core of Christ’s teaching is not to hide our faith away, as if it would be sinful for us to display it. If it were there would be no greater hypocrite and sinner than the perfect Son of God whose blameless life made way our path on high. What our Savior tried to demonstrate was a lesson about the self-righteous judging of others based on faith. It meant to teach us a deeper lesson about how we must look at ourselves and look at others, never elevating ourselves above them, living a life devoid of love while claiming to understand the heart and mind of our God.

In humility we are meant to live in service to one another, caring for each other as we care for ourselves and our own spiritual growth, and wellbeing. This cannot be done by locking our faith away from sight, just as surely as it cannot be done with judgmental eyes and scornful tongues.

As a faithful disciple of Christ show your faith, not as a point of pride but as the sign of your humility before a God who calls on you to live a life in service to others, to strengthen and edify those around you. Remember the world will always judge you for it by a different standard than it judges itself, but you are not given over to those assessments. No, by the power of the Spirit, you are given to grace in faith to a loving God who has set the example before you in His beloved Son given for you and your salvation. Our God gives us an armor that is meant for the righteous battles for faith, and like any armor it cannot be hidden away unless it is not worn, and that is when the truly devastating wounds pierce us.

Be not ashamed of the Gospel of Christ, for it is the power of salvation (Romans 1:16) and let none tell you it is shameful to carry forward into this world, for it is the strength of endurance, and the hope of our love in the wonders of God’s Spirit through us.

The Soul of Faith

Ultimately, for as much control as we may give God in our lives, for as much as we may say that He leads us, in free will, we are defined not by faith but by the worth we place on it in the love that we have. For though it is our faith that ultimately saves us, it is love that “covers a multitude of sins.” (1 Peter 4:8)

Over the ages, considerable time has been spent debating how one truly becomes the most effective disciple of Christ, the way that one can most successfully use their faith. After all, it is James who reminds us that our faith, if it is without works, is dead. It holds not the power to save us because it has grown as stagnant, as hard and as hollow as our hearts. Our works, they represent the spirit and the soul of our faith. (James 4:14-26)

Let us consider that for a moment. In Mere Christianity, C.S. Lewis wrote, “You don’t have a soul. You are a Soul. You have a body.” You see, the soul and the body represent a special relationship with each other. Though one may be able to exist without the other, the body is ultimately created as a vessel for the soul, yet it is not the body that defines the soul, but rather the soul that gives its value to everything the body does, and is. Faith can exist without works, yet those works, much like the soul to the body, give faith its inherent value, its intrinsic worth in the most basic and fundamental of ways.

For faith then to hold substance it must be the vessel of our works, not only bearing its fruits but containing them, carrying them, and offering them as the means by which we edify, strengthen and uplift others. Faith, to hold significance, must be expressed by a life given in love to others. Without it, we can speak with tongues, we can seek to understand, to fathom the mysteries that surround a great and mighty God, and eloquence can drip from our mouths in defense of faith, yet it is the shell of what it must be because it gains nothing and offers less. (1 Corinthians 13:1-13)

How then do we love? How then do we serve as the effective disciple? This itself is easily answered by our blessed Savior Himself, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.… whatever you did not do for one of the least of these, you did not do for me.” (Matthew 25:31-46) It is to look at the world, to see the need around you with clear eyes, and, as Christ Jesus Himself had done, answer the call in patience, kindness, gentleness and self-control.

Though the ultimate act of love was the sacrifice of that Lamb of God who took away the sins of world, that was one example of Christ’s love amongst so many as great as it was. His ministry, His life would be eventually defined by that singular act of love in service to us, and yet it was a road paved by every act of healing, each act of giving, and the meaning that was behind it. It was a path that was laid down by His rejection of evil, hatred, slander and bitterness as we are taught the new commandment: to love one another as Christ Himself loved us. (John 13:34-35)

In the end, nothing can save us short of the faith that we have. Yet it is the character and the nature of our faith that it is the God who judges the heart who holds a power over us. Consider rightly the Lord’s admonition to the prophet, “My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.” (Jeremiah 2:13) Are we, as the disciples of a living God to define our own faith, and thereby seek to build our own vessels for it, ones that seek to hold faith but are cracked and broken, with the dwindling waters it holds stagnate? Or are we to pour forth living waters with fresh springs of the Lord that quench the longing thirst of the spirit and the soul?

Let your faith be a vessel for love and the works thereof. See the world as it is, a place in desperate need of healing and hope, and let the soul of your faith shine as the means of love for others. In this way we can be the effective disciple, the effective believer God and Christ intend for us to be through the power and the strength of the Spirit working through us.